4 - Sacrifice to Helios |
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FBA2022-6013 |
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Project 6013: 4 |
Inventory No: BH-1 |
Coordinat |
36°31'27.85" N / 30°33'8.13" E |
Measurement
Accuracy
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1 m in
areas with dense vegetation |
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Location |
in-situ
incertus |
Found In |
It is located in its
original location to the right of the entrance to the Tetrogonal Agora. |
Date Range |
4th century BC |
Material |
Dark-colored marble. |
Measures |
height: 0.32 m; width:
0.78 m; depth: 0.60 m |
Inscription
Contents |
Hellenic |
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Translate |
"Sotas, son of Hellokrates, when he became a priest of
Helios, dedicated (this) to Helios and all the other gods. (Tüner
Önen.2008:307-308)" |
Letter
Attribute |
Harf
Karakteri |
Cubic and carefully sculpted
typeface |
Letter Height |
0,018-0,020 m. |
Majuscule |
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Minuscule |
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Conservation
Status of the Inscription Bearer |
1 |
Intervention Date |
Consevation Team |
Materials Used |
Changes Made |
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11/6/2020 |
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Blockage fee |
Ground Leveling |
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Pre-conservation
view |
Post-conservation view |
Analysis |
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The inscription was fixed to its
base by applying blockage mortar to level the ground on which it will sit. |
Edition |
Adak – Tüner – Şahin
2006, 3 no. 1. |
Metin
Yorumu |
"Line-1: Σωτᾶς is a very popular
Greek name in Greece. It is also frequently encountered on the island of
Rhodos1. Sotas' father's name
Ἑλλοκράτης has never been
used in this form as far as we can see. This name can be identified with
Ἑλλανοκράτης,
which is quite common in Central Greece2. The name combined with Hellas seems
to have become fashionable in the border region between Lycia and Pamphylia
in the 5th/4th century BC. In fact, the name Hellaphilos was also famous in
Hellenistic Lycia. This Hellaphilos was the father of the eastern Lycian
dynast Apollonios. Hellaphilos built a magnificent rock tomb for himself near
the dynastic center on Eren Tepe, 20 km southwest of Phaselis:
Τῇδε θανὼν
κεῖμαι
Ἀπολλώνιος
'Ελλαφίλου
παῖς. |
ἠργασάμην
δικαίως, ἡδὺν
βίον εἶχον ἀεὶ
ζῶν, | ἐσθίων
καὶ πίνων καὶ
παίζων. ἀλλ᾿
ἴθι χαίρων3. Hellaphilos was
essentially a local, while Hellocrates at Phaselis must have been Greek.
Onamastik shows that Phaselis preserved its Greek identity until the Roman
period. So much so that all 77 officer names on the city coins of the period
between 250-130 BC are Greek (Tüner Önen.2008:307-308).
Line 2-3: The other gods mentioned here should be understood as Athena,
Zeus, Apollo, Hermes, Hestia, Ge and other gods whose names are unknown. It
is noteworthy that ἱερητεύσας
(= ἱερατεύσας) is written
in the Ionian dialect, while the god Helios is given in the Doric dialect. As
is well known, the most famous cult of the god Helios is that of Rhodos5. The
cult of Helios existed in Phaselis since the foundation of the city, just
like that of Athena Polias. The colonists from Rhodos carried their gods to
Phaselis where they settled and established a cult for the god. In the text
of the treaty between Mausollos and the Phaselisians, Helios is mentioned as
the god of oaths along with Zeus and Ge. This supports that the god was one
of the chief gods in Phaselis. The portrait of Helios is also frequently seen
on the city coins of the Hellenistic Period.6 Although the exact location of
the Temple of Helios is unknown, it can be assumed that it is located on the
acropolis. Since the god Helios was worshipped in a modest area even in
Rhodos, Matern thought that this god was worshipped in open sanctuaries
instead of closed temples7. Therefore, it is very difficult to locate such a
sanctuary (Tüner Önen.2008:307-308)" |
Bibliography |
1 |
Akçay, A 2016, New
Technological Approaches Used in Cultural Heritage Research: The Case of
Phaselis Inscriptions. Unpublished Master's Thesis, Akdeniz University,
Antalya. |
Research
Status |
Research and
development studies are ongoing within the scope of FBA2022-6013. |
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